Walking on Water

Matthew 14.22-33

Introduction

You may have heard the story about a man who gets too close to the edge of a cliff, loses his balance, and falls over the edge.

Just before falling to the rocks below, he grabs onto a root sticking out from the edge.

“Help, help!” he calls, “Is there anyone up there? Help me! Save me! Is there anyone up here?”

A voice answers,

“I am the Lord. I can save you. Do you believe in me? Do you really want me to help you?”

“O yes, Lord”, cries the man, “I believe in you. Please help me”.

“OK”, the Lord says, “I’ll save you. Now, let go”.

“What?” shouts the man, as the tree root begins to give way.

“Just let go of that root you’re holding on to, and I’ll save you”, says the Lord.

“You have to trust me”.

The man pauses for a moment, and then shouts out, “Is there anyone else up there?”.

Faith in times of Difficulty

All of this leads to the question: Where does our faith fit in during the difficult times?

Some claim that if you have faith life will be smooth sailing.

Some also claim that if you have faith God will cure all your ills and guard you from every danger.

However, that’s not been my experience, or the experience of anyone I know, and thankfully our gospel reading today challenges such claims.

Just before the story we’ve heard today Jesus has been having a very long day.

He’s heard about the death of his cousin, John the Baptist, and tried to get away on his own, only to be sought out by crowds of people and ending up feeding more than 5000 of them on only two fish and five loaves of bread.

If you remember, the crowds had gathered, and the disciples wanted to send them away to get food as it was getting late.

But Jesus told them to feed the people themselves.

The disciples are shocked, saying, “We haven’t got enough food! We can’t possibly do it!”.

But Jesus takes the little that is available and provides enough food to leave 12 baskets of leftovers.

I wonder what the disciples made of that.

They were right in the middle of it, after all.

Maybe some in the crowd didn’t see what had happened, but they did.

However, the disciples were rather slow learners, as we see often in the gospels.

After the feeding of the 5000 Jesus finally gets a chance to be on his own, sending both the disciples and the crowds away.

I expect the disciples thought he’d get on another boat to join them or just walk round the lake, which is actually the Sea of Galilee, and catch up.

So, they did exactly what Jesus had told them to do and went out onto the lake to sail over to the other side.

However, despite doing exactly what they’d been told to do they found themselves in the middle of a big storm.

So, do faith and obedience always mean smooth sailing in life?

Apparently not!

Sometimes we follow Jesus and find ourselves in a storm.

Sometimes we’re battered by circumstances beyond our control, far from the safety of land, with the wind and seemingly everything else against us.

We all get our turn in this particular boat, usually when we least expect it.

None of us gets through this life completely un-battered and unscathed.

Returning to our gospel, though, early in the morning, Jesus comes out to join the disciples, walking on the water.

Interestingly, it’s only at this point that the disciples are described as being terrified.

They were familiar with the lake and knew all about the storms that to this day suddenly sweep down out of nowhere there.

I’m sure they were worried about being in a small boat in a big storm, but it was the sight of someone walking across the lake that really scared them.

Were the waves and wind hiding his identity?

Or was it just the sheer impossibility of what was happening – a person walking on water – that was making it impossible for them to know who it was?

But then Jesus called out to them, “Take heart, it is I; do not be afraid”.

In other words, “It’s me. You know me. I’m not here to frighten you. You can trust me”.

Then Peter, in classic form, blurts out that he wants Jesus to command him to come out onto the water as well.

I don’t know why Peter said this, perhaps he wanted proof, and maybe he regretted it as soon as he’d said it.

Jesus then simply says, “Come”.

It would be like letting go of that tree root you’re hanging onto for dear life, and Peter is probably ready to call out, “Uh, is there anyone else up there?”.

But he’s committed himself now, so he cautiously gets out of the boat, and there he is, walking on the water, just like Jesus!

But then something happens as Peter realises where he is and the impossibility of what he’s doing.

Often, we see in cartoons a moment when a character runs off a cliff and stays suspended in mid-air until he realises what a stupid thing he just did and plunges down to the ground.

Well, here is Peter, on the water, taking his eyes off Jesus, realising what he’s just done, and beginning to sink.

The name “Peter” means rock, but now, instead of being a rock of faith, he’s just sinking like a rock.

Panicking, he cries out, “Lord, save me!”.

We’ve all been there.

It’s the cry of every person faced with situations beyond our strength, beyond our ability, and beyond our control.

When all seems lost, we cry out, “Lord, save me!”.

And Jesus’s reaction is immediate.

He reaches out, catches Peter, gets him back into the boat, and the storm calms, to the amazement of the disciples, who’d apparently not realised, even after seeing the feeding of the 5000, that Jesus has power over all things.

Life is full of adventures and encounters and accidents and experiences that remind us, over and over again, that we are not as much in control of life as we’d like to be.

A car accident, a disease, or a relationship that breaks down might throw us off.

We might feel helpless in the face of war, wildfires, and disease.

Things can and do go wrong for all of us, and we’re not always able to stop or fix them.

Some of them are just too big for one person, some are too messy to fix, and some are just beyond our abilities to control or prevent.

And even when we’re certain that we’re doing God’s will, we can’t be sure that everything will go according to our plans.

We’re never guaranteed success in our endeavours, even those done for God.

And we don’t get a pass from heartache or disappointment.

But what we can be certain of is that, if we keep our eyes fixed on Jesus, then we will find faith and courage to do things we never thought we could, even when storms are raging all around us.

We can know that even those things we can’t control, or fix are not beyond God, even if sometimes we wish he’d act faster or more decisively.

Sometimes we will take our eyes off Jesus and get overwhelmed by what’s happening around us, because we’re only human.

Sometimes we will find ourselves crying out, “Lord, save me!”.

But it’s then that he reaches out to catch us.

And it’s then that he says, “Take heart, it is I; do not be afraid”.

 

 

 

Holy Saturday

After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission; so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation, and the tomb was nearby, they laid Jesus there.

John 19.38-42

 

Silence: a sonnet by Malcolm Guite for Remembrance Day

Silence

November pierces with its bleak remembrance
Of all the bitterness and waste of war.
Our silence tries but fails to make a semblance
Of that lost peace they thought worth fighting for.
Our silence seethes instead with wraiths and whispers,
And all the restless rumour of new wars,
The shells are falling all around our vespers,
No moment is unscarred, there is no pause,
In every instant bloodied innocence
Falls to the weary earth ,and whilst we stand
Quiescence ends again in acquiescence,
And Abel’s blood still cries in every land
One silence only might redeem that blood
Only the silence of a dying God.

Click here for an audio version.

Rest (Radio Version

A Thought for the Day for Black Cat Radio – 17th July 2021

(This is a modified version of my sermon on the same subject, which you can find here)

I’ve just come back from a lovely week away in the Lake District with my husband Keith, which gave us a chance to have a break from everyday life. Time off is important for all of us. But do we realise that Jesus was no exception to this? In church this Sunday we hear about Jesus and his closest followers being faced with people coming and going, not allowing them time for a sit down and a bite to eat. Jesus, in his wisdom, recognises that this can’t go on and searches for rest.

As Jesus took his followers away the crowds followed, desperate to get help from him. But whereas the best of us might get grumpy in such a situation, Jesus’s response is compassion. He sees them as sheep without a shepherd. Sheep like the ones Keith and I saw in the Lake District don’t really have much to fear, but sheep without a shepherd in Jesus’s time were in real danger. Jesus looked at these people and saw that they were needy and in danger, just like the sheep of his time.

This story might make us think Christianity says we need to always deny our own needs and help others even when we’re worn out. But it’s important to put it in context. There are plenty of references in the Bible to Jesus going away by himself to rest and recharge, and Jesus himself promises rest to those who come to him.

I think what this story does is remind us that there’s more to Jesus on earth than dying on the cross. Christians quite rightly focus on Jesus dying to save us, but we sometimes forget about his 30 years being a human being before that, experiencing all the same highs and lows we do. We believe God came to earth to be one of us, to change our actual physical lives by experiencing first-hand what it is to be human. So, God understands our need for rest, for food, for time for ourselves, and he wants us to have these things.

This is a good time of year for this story, as schools break up and people begin going on summer holidays. Hopefully, the summer will bring opportunities for all of us to sit back a bit, breathe, and get some rest from all the difficulties of the last 18 months.

And as we do so may we all meet with the God who invites us to come away with him to a quiet place and rest for a while.

Breaking Down Barriers (Radio Version)

A Thought for the Day for Black Cat Radio, June 2021

(This is a modified version of my sermon on the same subject, which you can find here)

I find it very strange when Christians insist on putting up barriers between people. The barriers might be between those who are considered godly and those who aren’t. They might be barriers of race, gender, sexuality or wealth. They might be barriers about how and when and where people worship. Sadly, it has happened a lot in the Church and still happens now in some places.

I find it strange because it seems to me that Jesus was all about breaking down barriers. He welcomed women and children and treated them as equals, at a time when that was unheard of. As a Jew, he spoke to non-Jews and was concerned about them, at a time when it was common to look down on non-Jews.

Jesus also broke down another barrier which seems strange to us today – the barrier between clean and unclean. This was about whether a person was considered pure under religious law or if there was something which had stained them. This wasn’t just about doing things wrong – a woman was considered unclean while bleeding, and dead bodies were also unclean. And if you had contact with an unclean person, you were also unclean. This was serious because an unclean person was a social and religious outcast until they’d been made clean again. Jesus, though, took no notice of this, with Bible stories describing him praising a woman who touched him for healing from chronic bleeding, and touching the dead daughter of a local religious leader to bring her back to life.

We still have barriers between people, both inside and outside the Church. But I wonder what it might be like if we took more notice of Jesus’s example of breaking down barriers. What if we reached past our social barriers to get to know people who are different from us, or who we look down on? We might be surprised at the good people we find and the ways in which our lives become richer.

Rest

Mark 6.30-34, 53-end

I’ve just come back from a week away in the Lake District with Keith.

 

We had a lovely time, walking, reading and generally relaxing.

 

I did some drawing as well, which I’ve come to really enjoy in the last few months.

 

The main good thing about it, though, was the chance for a break from everyday life.

 

There are lots of things that I enjoy doing, not least being an LLM here, but I was ready for a holiday.

 

Of course, there’s nothing special or unique in my need for rest.

 

We all get tired and need some time off, and we all have our own unique responsibilities, pressures, and concerns.

 

Even things we enjoy or find fulfilling can become too much at times.

 

But do we remember that Jesus was no exception to this?

 

In today’s Gospel reading the disciples have just returned from a mission and are eager to tell Jesus all about it.

 

He’s also recently been rejected in his own hometown of Nazareth and just learned about the death of his cousin, John the Baptist.

 

And people are coming and going, not allowing time for Jesus and his disciples to even sit down and have a bite to eat.

Jesus, in his wisdom, recognises that this can’t go on and searches for rest for both him and his disciples.

 

I imagine the England football team could also relate to this.

 

They’ve faced weeks in the spotlight, having to perform at the top of their game while dealing with constant media coverage and pressure, followed by horrifying abuse for 3 young men who tried their best in the penalties.

 

Yes, they get paid a lot, but that doesn’t save them from emotional, physical and mental tiredness.

 

Hopefully, they can have a break, but this was denied to Jesus and the disciples in today’s reading.

 

As Jesus took his disciples away the crowds followed, desperate to have their needs met.

 

But whereas the best of us might get grumpy in such a situation, Jesus’s response is compassion.

 

He sees them as sheep without a shepherd.

 

Sheep like the ones Keith and I saw in the Lake District don’t really have much to fear, other than the occasional out of control dog or maybe wandering onto the road at the wrong time.

 

But sheep without a shepherd in Jesus’s time were in real trouble.

 

They might not be able to find food or water, they were surrounded by dangerous animals, especially at night, and they might become injured or ill with no access to help.

 

Jesus looked at these people and saw that they were needy and in danger, just like the sheep of his time.

 

And like sheep, these people couldn’t see beyond their own pressing needs.

 

A sheep doesn’t care or even understand if a shepherd is tired or sad or ill.

 

It only knows that it has needs and the shepherd is the person to go to for getting them met.

 

So, Jesus turns and helps them, not just meeting their immediate needs, although that was important, but also teaching them to see the bigger picture of who he was and what was really important.

 

It might be tempting in the light of this story to think that to be good Christians we need to always deny our own needs and help others even when we’re worn out.

 

However, it’s often helpful to look at a passage in the light of the Bible as a whole, as doing this can give us a better perspective.

 

In this story Jesus is concerned to give his disciples a rest.

 

There are also plenty of references in the Bible to Jesus going away by himself to rest and recharge, and Jesus himself promises rest to those who come to him, saying in Matthew 11, “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest”.

 

We can also look at the story of the prophet Elijah who, when he was worn out and afraid, was given food, water and rest by God, until he was ready to pick himself up and go on.

 

And, last but not least, one of the first commandments God gives is to rest one day a week.

 

I think what our Gospel story does is remind us that there’s more to Jesus’s experience of earthly life than the cross.

 

We quite rightly focus on Jesus suffering on the cross for our salvation, but we sometimes forget about the fact that he spent 30 years being a human being before that.

 

He was tired, hungry, thirsty, happy, sad, afraid, hopeful, lonely, frustrated, stressed, too hot or too cold.

 

God came to earth to be one of us, to save us in our actual physical lives, to redeem every part of them by experiencing first-hand what it is to be human.

 

So, God understands our need for rest, for food, for time for ourselves.

 

Not only that, he encourages us to meet these needs.

 

When Jesus tried to take his disciples away, he was recognising and honouring their need for some time out.

 

It didn’t work out this time, but I think it’s likely that Jesus found another time and place for them all to have some down time.

 

This is a good time of year for this Gospel reading, as the school year draws to a close and people begin going on summer holidays.

 

Hopefully, the summer will bring opportunities for all of us to sit back a bit, breathe, and get some rest from all the difficulties of the last 18 months.

 

And as we do so may we all meet with the God who invites us to come away with him to a quiet place and rest for a while.